When we talk about Kabbalah, we often encounter complex and deeply mystical concepts. However, one of the most intriguing and accessible topics is that of the Qlippoth. These “shells” or “husks” are not just abstract ideas; they represent real obstacles that interfere with our connection to the Light of the Creator. And although they may seem distant or difficult to understand, the Qlippoth have a direct impact on our daily lives.
How do the Qlippoth affect our spiritual connection?
The Qlippoth, a term derived from Hebrew that translates as “shell” or “husk,” are barriers that we ourselves have created through our selfish and negative actions. Imagine a bright lamp covered by several layers of fabric. The light is there, but the thicker the fabric, the less you can see.
In the same way, the Qlippoth prevent the Light of the Creator from reaching us in its fullness.
This is not just a nice metaphor; in practice, the Qlippoth manifest as diseases, sadness, anxiety and other forms of distress. When you feel disconnected, unmotivated, or trapped in negative patterns, the Qlippoth are responsible. They act as a barrier between you and the happiness, certainty and fulfillment that should be a natural part of your life.
Why is it important to remove the Qlippoth?
Now, you may wonder, why should we be concerned with these metaphysical shells?
The answer is simple: the Qlippoth prevent us from reaching our spiritual potential and enjoying life to its fullest.
According to Kabbalah, each of us already possesses a pure and perfected version of ourselves. This version is covered by the Qlippoth, which means that to connect with our true essence, we must first remove these barriers.
Rav Berg, a prominent Kabbalist, expressed it clearly: “Our purpose here is to recover something we lost, to return to a part of ourselves that we once had unknowingly.” In other words, removing the Qlippoth is an essential step to recovering our authenticity and living a fuller, more meaningful life.
How can we begin to remove the Qlippoth?
Removing the Qlippoth is not a task that can be accomplished overnight. However, Kabbalah offers us several tools to begin this process. The first and perhaps most powerful of all is consciousness.
Rav Yehuda Ashlag, an influential Kabbalist, taught that consciousness is key to dissolving the Qlippoth. What does this mean?
Simply being aware that in everything we do, from the most mundane acts to the most significant, the spark of the Creator is present. This constant recognition allows us to start breaking down the barriers we have created.
For example, the next time you are enjoying a meal, take a moment to give thanks and recognize the divine energy that is present in that act. By doing this, you begin to peel away the layers of Qlippoth that block your connection to the Light.
Another crucial tool is the study of sacred texts.
Rabbi Isaac Luria, known as the Ari, explained that studying the Torah and other Kabbalistic texts is not just an intellectual exercise. In fact, the act of study attracts the Light needed to eliminate the Qlippoth. Among these texts, the Zohar holds a central place.
This book, the masterpiece of Kabbalah, not only reveals deep secrets of the universe but also has the power to purify our souls. Reading the Zohar, or even simply having one, is a powerful way to begin ridding yourself of the Qlippoth.
The importance of sharing and selfless actions
However, consciousness and study are not the only tools at our disposal. Sharing and performing selfless acts are fundamental.
The Qlippoth arise from our selfish desires, so transforming them into altruistic desires is an effective way to dissolve these shells. This is where what the Kabbalists call “transformative giving” comes into play.
When we change our Desire to Receive into a Desire to Receive for the sake of Sharing, we begin to rid ourselves of the Qlippoth that cover our soul.
This shift in focus may seem simple, but it is incredibly powerful. Imagine that you desire something, but instead of seeking it solely for your own benefit, you desire it in order to share it with others. This simple act of generosity starts to break down the barriers that separate you from the Light.
Going through discomfort: The true path to the Light
Now, we must also talk about an aspect that, while difficult, is essential: going through discomfort.
Kabbalah teaches that facing pain, sadness, or uncertainty is crucial to removing the Qlippoth. I know this sounds counterintuitive. After all, who wants to go through pain? However, doing so allows us to discover the hidden blessing in every difficult situation. By confronting and overcoming these negative experiences, we break the Qlippoth and allow the Light to enter our lives.
Rediscovering the Light: The purpose of our lives
The Ari teaches us that the Qlippoth exist because the Creator gave us the freedom to choose. If these barriers did not exist, we could not experience the fulfillment that comes from overcoming the “Bread of Shame,” that uncomfortable feeling of receiving something without having earned it.
Thus, by removing the Qlippoth, we are actually transforming our souls and drawing closer to our ultimate purpose: rediscovering the Light that has been hidden within us from the beginning.
Michael Berg, another influential Kabbalist, explained it very clearly. The Light that was revealed on the first day of Creation contained infinite fulfillment, but it was hidden so that we could rediscover it. This process of rediscovery is not only the goal of Kabbalah but the purpose of our life itself.
Final Reflection
In conclusion, the Qlippoth are not just esoteric concepts; they are real barriers that affect every aspect of our lives. By learning to remove them, we not only draw closer to the Light of the Creator but also reconnect with our true essence.
Through consciousness, study, sharing and facing our discomforts, we can begin to dismantle these shells and live the full and meaningful life that we are all destined to experience.
José G Balza
InfoMistico.com
